Friday, 1 July 2016

Fourteenth Sunday of the Year - 03.07.2016

FATHER LIAM SAYS: The practice of going on pilgrimage has a long history and is to be found among followers of many religions.  Jews and Christians go to Jerusalem, Hindus visit the Ganges, Muslims make their way to Mecca, Buddhists and followers of Shintoism have their own special places.  Pilgrims are performing an act of piety and engaging in a search for meaning and for growth in their quest for the divine.  The places towards which they journey are ones worthy of reverence because they are associated with a holy person or sacred events.  St John Chrysostom, who died in 407 AD, lists a number of reasons why people set out on a pilgrimage: ‘I beseech you all that if any is in despondency, if in disease, if in insult, if in any other circumstances of his life, if in the depth of sin, let him come hither with faith and he will lay wide all those things and will return with much joy, having procured a lighter conscience from the sight alone!

Where did the pilgrims go?  There was no shortage of places for Christian pilgrims but Jerusalem had pride of place as it contained the sites associated with the suffering, death and glorification of Christ.  But the tomb of Christ was for a long time inaccessible.  The Emperor Hadrian, according to St. Jerome who spent many years in the Holy Land, had deliberately built a temple to Venus on the site.  St Leo the Great, Pope from 440-461 AD, speaks of the value of living in Jerusalem or visiting it: ‘A person there is taught to understand the power of the Gospel, not only by the written words but by the witness of the places themselves.  What elsewhere may not be disbelieved, cannot there remain unseen.  Why are things read or heard doubtful where all the mysteries of man’s salvation obtrude themselves upon the sight and touch.’  St Jerome says it simply: ’One understands holy scripture better when one has seen with one’s own eyes Judaea and contemplated the ruins of the ancient cities.’  Origen, who died 254 AD, speaks of the ardent desire of Christians to go ‘in search of the traces of Jesus and his disciples and prophets.  In Shakespeare’s Henry IV the King speaks of ‘those holy fields over whose acres walked those blessed feet which fourteen hundred years ago were nailed for our advantage on the bitter cross.’

No wonder that pilgrims felt that they could receive the grace of God in great measure at the places where Christ had carried out his great works of redemption.  Many early pilgrims spoke of the sense of unity they experienced as they mingled with fellow pilgrims from so many diverse lands.  It seems to have been Constantine’s original intention to promote such unity when he launched what history termed his Holy Land Plan around the year 330 AD.  He did much to promote Jerusalem and Bethlehem as places of devotion by the imposing basilicas and other buildings he had constructed.  The Bishop of Caesarea, Eusebius, a keen supporter of the Emperor, says that Constantine had been inspired by Christ to make the place of his resurrection ‘a centre of attraction and venerable to all’.  St Cyril of Jerusalem (died 386 AD) devised a series of services particularly for Holy Week closely linked to the Holy Places in the city where he was bishop.  St Jerome, however, did stress – as did other Fathers of the Church – that Christians ‘dare not confine the omnipotence of God to one narrow corner of the world...  From Jerusalem and from Britain the court of heaven is equally open.’  But this ‘one narrow corner of the world’ became much narrower when Palestine fell into the hands of the Muslims.  Christian pilgrims were subjected to many indignities.  This eventually gave rise to a chain of events that led to the Crusades.

Rome of course attracted many pilgrims ever since Constantine allowed Christians freedom to worship.  St Bede, who completed the Ecclesiastical History of the English People in 731 AD, states that going to Rome is ‘reckoned to be of great moment.’  In the fourth century Pope Damasus had opened up the catacombs, restored the tombs of the martyrs, placing beautifully lettered inscriptions on them and actively encouraged pilgrims to visit.  Gregory the Great – the Pope who sent Augustine and his companions to England – lent his considerable authority to promoting pilgrimages to Rome.  The draw of the Apostles Peter and Paul was immense but it was Peter especially who exercised the greatest pull because he was seen as living on in the bishops of Rome.  Some pilgrims went to Rome intent on staying there so that on the day of the Resurrection their proximity to Peter would be of benefit!

But when the Eternal City was overrun by people from outside the boundaries of the Empire – with the Emperor long settled far away in Constantinople – Rome was no longer a safe destination for pilgrims.  Santiago de Compostela became hugely popular because of its reputed links to St James and great numbers from all over Europe including Britain and Ireland travelled there.  In Britain Walsingham and Canterbury became massively popular

I am indebted to ‘Pilgrimage Yesterday and Today’ by J.G.Davies