Friday, 11 April 2014

Palm Sunday - 13.04.2014

FATHER LIAM SAYS: Scientists have been studying climate change for many years.  The Intergovernmental Panel on Climate Change (IPCC) is the leading international body for the assessment of climate change.  It was established by the United Nations Environmental Programme in 1988 to provide the world with a clear scientific view on the current state of knowledge in climate change.  This scientific body reviews and assesses the most recent information produced worldwide on the subject.  It does not itself conduct any research.  Currently one hundred and ninety-five countries are members of the IPCC.  It is open to all member countries of the United Nations. It has recently published a Fifth Assessment Report (AR5) after more than twenty-five years of its existence and it is its starkest climate warning yet.  It has been meeting in Yokohama in Japan.  The thirty chapter report, some two million words long, is divided into two volumes.  The role of the IPCC is to inform governments – and the world at large – about the most up-to-date scientific knowledge on the various issues relating to climate change.  Where appropriate it highlights the policy options to overcome various challenges, but it does not promote one set of policy options over another.

Oceans have been more extensively covered in this report than it previous reports.  It warns that rising seas will displace hundreds of millions of people living in coastal areas around the world by 2100 AD unless steps are taken to prevent it.  Many infants now alive will hopefully still be alive by 2100 AD.  So we can see how urgently the IPCC sees the problem.  If temperatures continue to rise and glaciers continue to shrink the consequences will be horrific.  Drought and famine would be triggered in some areas and flooding in others.  There would be mass extinction of land and sea species as the seas warm and turn more acidic.

We are being warned that time is running out and proportionate action must be taken.  The IPCC sees is as ‘our obligation and our duty to inform the world of the prospects and risks that lie ahead.’  It tells us that warming of the climate system is ‘unequivocal’ and climate changes are ‘unprecedented.’  ‘The atmosphere and ocean have warmed, the amounts of snow and ice have diminished, sea level has risen and the concentrations of greenhouse gases have increased’ the Report says. ‘Over the last two decades the Greenland and Antarctic ice sheets have been losing mass, glaciers have continued to shrink almost world-wide and Arctic sea ice and Northern Hemisphere spring snow cover have continued to decrease in extent. The rate of sea level rise since the mid-19th century has been larger than the mean rate during the previous two millennia.’  It says that ‘atmospheric concentrations of carbon dioxide, methane and nitrous oxide have increased to levels unprecedented in at least 800,000 years.’

When the Church celebrated the inauguration of Pope Francis on the Feast of St Joseph, March 19th last year, a few days after his election the Pope stressed in his homily that each of us is called to be a protector, just as St Joseph was called to be a protector: ‘Joseph is a protector because he is able to hear God’s voice and be guided by his will.  For this reason he is all the more sensitive to the persons entrusted to his safekeeping.  He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions.  In him, dear friends, we learn how to respond to God’s call, readily and willingly,....Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!  The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!  Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened.’

Please, I would like to ask all those who have positions of responsibility in economic, political and social life and all men and women of goodwill let us be ‘protectors of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.’  One of the reasons why we have not rushed into a decision on a new heating system for the church and the Barn is the realisation that indeed we are called to be protectors of the environment.  We have to explore the feasibility of using forms of energy that respect the environment and the prospects of those who are coming after us on this earth